Sūrat Al-Tawba · 9 : 72

Q 9:72 in the tafsīr of Shaykh Ibrāhīm Niasse

مِن فِيهَا فِے عَدْنࣲۖ مِّنَ ذَٰلِكَ هُوَ

Allah promiseth to the believers, men and women, Gardens underneath which rivers flow, wherein they will abide - blessed dwellings in Gardens of Eden. And - greater (far)! - acceptance from Allah. That is the supreme triumph — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Tawba begins at vol. 4, p. 74 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 22, ¶63 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 86 · the annual Ramaḍān cycle

المنافقين (وَيُقِيمُونَ الصَّلَوةَ وَيُوتُونَ الزَّكَوَةَ وَيُطِيعُونَ اللَّهُ وَرَسُولَةُ د أَوْلَئِكَ سَيَرْحَمُهُمْ أُللَّةُ إِنَّ اللَّهَ عَزِيزٌ) لا يعجزه شيء عن إنجاز وعده ووعيده (حَكِيمٌ ) لا يضع شيئا إلا في محله (وَعَدَ اللَّهُ الْمُومِنِينَ وَالْمُومِنَٰتِ جَنَّتِ تَجْرِى مِ تَحْتِهَا ألأنْهَرُ خَلِدِينَ هِيهَا وَمَسَكِىَ طَيِّبَةَ فِي جَنَّتِ عَدْلٍ إقامة (وَرِضْوَٰنࣱ مِّنَ اَ۬للَّهِ أَكْبَرُۖ) أعظم من ذلك كله ( ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمْ) رضوان اللّٰه أكبر من الجنة. ذكر الرسول صلى اللّٰه عليه وسلم أن أهل الجنة إذا دخلوا الجنة يعطيهم اللّٰه تبارك وتعالى ما لا عين رأت ولا أذن سمعت ولا خطر على قلب بشر قط 1 مما تشتهيه الأنفس وتلذ الأعين، اقرأوا إن شئتم "وَلاَ

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Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 22, ¶66 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 86 · the annual Ramaḍān cycle

كتاب بدء الخلق / باب ما جاء في صفة الجنة وأنها مخلوقة (3244)، وفي صحيح مسلم: كتاب الجنة وصفة نعيمها وأهلها/ (5050).

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Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 46, ¶105 · numbered by Ḥafṣ · lesson opens at vol. 9, p. 3 · the annual Ramaḍān cycle

ولم تخرج (وَهُمَا يَسْتَغِيثَنِ اللَّةَ) يسألانه الغوث يقولان وَيْلَكَ) هلاكك (ءَامِ)

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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