Therefor of the bounty of thy Lord be thy discourse — Pickthall
Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →
In the printed edition: Sūrat Al-Ḍuḥā begins at vol. 10, p. 191(Tūnis 2022, 10 vols.)
The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
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Exegesis of the verse
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm
في رياض التفسير للقرآن الكريمtafsīr
1383 / 1964 · Arabic · Lesson 55, ¶101 · numbered by Ḥafṣ · lesson opens at vol. 10, p. 167 · the annual Ramaḍān cycle
ثم بالغنائم بعدما ضعف مال أبي بكر (جَأَمَّا أْلْيَتِيمَ جَلا تَفْهَزْ ) نزل في المصطفى صلى الله عليه وسلم كان عنده يتيم يقال له حارث ابن لخديجة زوجته من أبي هالة فزجره المصطفى فعوتب "جَأَمَّا الْيَتِيمَ بَلا تَفْهَزْ » {(وَأَمَّا ألسَّائِلَ وَلا تَنْهَزَك لا تزجر السائل لفقره. يحكى أن عثمان رضي اللّٰه عنه مر بالسوق ورأى عنقودا من التمر أعجبه لا يحبه إلا للنبي صلى اللّٰه عليه وسلم، فاشتراه وحمله إلى النبي صلى اللّٰه عليه وسلم فدخل سائل وطلبه من النبي صلى اللّه عليه وسلم فدفعه له النبي صلى اللّٰه عليه وسلم، فلما خرج أدركه عثمان وقال له: ثمنه خير لك أعطيك ثمنه وترده إليّ وأعطيه لرسول اللّٰه صلى اللّٰه عليه وسلم. فباعه المسكين لعثمان فرجع به إلى النبي صلى اللّٰه عليه وسلم، فرجع السائل وطلبه من النبي أيضا فدفعه له النبي صلى اللّٰه عليه وسلم، فاشتراه عثمان ثانيا وثالثا، في المرة الثالثة رجع المسكين وطلبه من النبي صلى اللّٰه عليه وسلم قال النبي: أسائل أم تاجر؟ فعوتب «وَأَمَّا السَّائِلَ بَلاَ …
Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.