Q 11:120 in the tafsīr of Shaykh Ibrāhīm Niasse

عَلَيْكَ مِنَ مَا بِهِۦ فِے هَٰذِهِ

And all that We relate unto thee of the story of the messengers is in order that thereby We may make firm thy heart. And herein hath come unto thee the Truth and an exhortation and a reminder for believers — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Hūd begins at vol. 4, p. 193 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

locus

act

1 of 1

text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 26, ¶53 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 3 · the annual Ramaḍān cycle

مِن آنْبَآءِ اِلرّسُلِ مَا نُثَبِّتْ) نُطمئن (بِهِ، فُؤَادَكٌ) قلبك. أخبر اللّٰه تبارك وتعالى نبيه أنه عليه من أنباء رسله ما يثبت به فوَاد النبي صلى اللّٰه عليه وسلم، فلهذا تجد حكايات الصالحين نافعة للسامعين، قالوا: إن الحكاية جند من جنود اللّٰه يؤيد بها قلب من شاء من عباده بدليل «وَكُلًا نَفُضُّ عَلَيْكَ مِنَ آثْبَآءِ الرُّسُلِ مَا نُثَبِّتُ بِهِ فُؤَادَكَ) (وَجَآءَكَ فِي هَذِه) الأنباء أو الآيات (وٱلْحَقُّ وَمَوْعِظَةٌ وَذِكْرِى لِلْمُومِنِينَ) جاءك الحق وموعظة وذكرى للمؤمنين خصوا بالذكر لانتفاعهم به فلا بد من الجمع بين الشريعة والطريقة والمعرفة والحقيقة، «ألْحَقُّ وَمَوْعِظَةٌ وَذِكْرِىٰ لِلْمُومِنِينَ». تعمل بالشريعة وتسلك الطريقة بمعرفة تامة حتى تصل إلى الحقيقة. كان أبو بكر غالب المعرفة، وكان عمر غالب الشريعة، وكان عثمان غالب الطريقة، وكان علي غالب الحقيقة. كلهم بحر في كل هذه ولكن ما يغلب على حال كل واحد منهم هكذا. أبو بكر دائما تجد أحواله تطابق المعرفة، وعمر الشريعة وعثمان الطريقة …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

Go to1–123