Q 11:34 in the tafsīr of Shaykh Ibrāhīm Niasse

وَلَا إِنَ أَنَ لَكُمُۥٓ إِن أَنْ هُوَ وَإِلَيْهِ

My counsel will not profit you if I were minded to advise you, if Allah's will is to keep you astray. He is your Lord and unto Him ye will be brought back — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Hūd begins at vol. 4, p. 193 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 25, ¶38 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 196 · the annual Ramaḍān cycle

وحجر لا يعقل ولا يسمع ولا يبصر يستحق الألوهية والعبادة، ما أشد حماقتهم. نوح ليس إلا بشرا فقط ولكن بشر كامل العقل متصف بالكمالات لا يستحق أن يكون متبوعا فقط والحجر يستحق أن يكون إلها يعبد! (وَيَقَوْمِ مَنْ يَنصَّرني) يمنعني (مِنَ أللَّهِ إن طَرَدتُّهُم ) لا ناصر لي (أَفَلَا تَذَّكَّرُونَۖ وَلَآ أَقُولُ لَكُمْ عِندِے خَزَآئِنُ اُ۬للَّهِ وَلَآ أَعْلَمُ اُ۬لْغَيْبَ وَلَآ أَقُولُ إِنِّے مَلَكࣱۖ) تكلموا بكثير من الاستهزاء، يقولون تبدل لنا الجبال ذهبا وتأتينا بالملائكة وتفعل وتفعل، قال لهم لا أقول لكم إني قادر على شيء من ذلك ( وَلَا أَفُولُ لِلذِينَ تَزْدَرِة أَعْيَنُكُمْ لَنْ يَوتِيَهُمْ اللَّهُ خَيْرا اللَّهُ أَعْلَمُ بِمَا مِتِ أَنمسهِم قلوبهم (إِنِّي إِذا إن قلت ذلك (لَمِنَ الظَلِمِينٌ قَالُواْ يَنُوحُ فَدْ جَدَلْتَنَام خاصمتنا (بَأَكْثَرْتَ جِدَلَنَا بَاتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ الصَّدِفِينَ لما رد على شبههم حتى لم يبق بيدهم شيء إلا أبطله بحجته قالوا له إن جداله كثير …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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