Q 11:57 in the tafsīr of Shaykh Ibrāhīm Niasse

فَإِن فَقَدَ مَّآ بِهِۦٓ إِلَيْكُمْۖ وَلَا اِنَّ عَلَيٰ

And if ye turn away, still I have conveyed unto you that wherewith I was sent unto you, and my Lord will set in place of you a folk other than you. Ye cannot injure Him at all. Lo! my Lord is Guardian over all things — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Hūd begins at vol. 4, p. 193 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 25, ¶69 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 196 · the annual Ramaḍān cycle

طريق الحق والعدل {إِن تَوَلَوْا تعرضوا (جَفَدَ ٱبْلَغْتُكْم مَا أُرْسِلْتُ بِهِ إِلَيْكُمْ وَيَسْتَخْلِفْ رَبِي قَوْماً غَيْرَكُمْ وَلا تَضُرُّونَهُو شَيْئَاكه بإشراككم (وانَّ رَبِّه عَلَىٰ كُلِّ شَيْءٍ حَمِيظٌ) رقيب (وَلَمَّا جَآءَ امْرُنَا عذابنا نَجَيْنَا هودا نبي الله ( وَالذِيلَ ءَامَنُوا مَعَهُ بِرَحْمَةِ) هداية (مِنَّا وَنَجَّيْنَهُم مِنْ عَذَابٍ غَلِيظٌ نجا هو ومن آمن به وهم أربعة آلاف1 (وَتِلْكَ عَادٌ) إشارة إلى آثارهم فسيحوا في الأرض فانظروا إليها، ثم وصف أحوالهم فقال (جَحَدُواْ بَايَتِ رَبِّهِمْ وَعَصَوْاْ رُسُلَهُو لأن من عصى رسولا عصى جميع الرسل لاشتراكهم في أصل ما جاؤوا به وهو التوحيد (وَاتَّبَعُوا أي السفلة (( أَمْرَ كُلِّ جَبَّارٍ عَنِيدٌ) معاند للحق من رؤسائهم (وَاتْبِعُوا بِى هَٰذِهِ الدُّنْيا لَعْنَةَ من الناس (وَيَوْمَ الْقِيَمَةٌ لعنة على رؤوس الخلائق (أَلا إِلَّ عَاداً كَبَروا جحدوا رَبَّهُمْ و أَلا بُعْدا من رحمة اللّٰه لِعَادٍ قَوْمِ هُودٌ وَ أرسلنا (إِلَى …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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