لَقَدْ مَا لَنَا فِے مِنْ وَإِنَّكَ مَا
They said: Well thou knowest that we have no right to thy daughters, and well thou knowest what we want — Pickthall
Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →
In the printed edition: Sūrat Hūd begins at vol. 4, p. 193 (Tūnis 2022, 10 vols.)
The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 25, ¶85 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 196 · the annual Ramaḍān cycle
المنكر قَالُواْ لَقَدْ عَلِمْتَ مَا لَنَا فِي بَنَاتِكَ مِنْ حَقِّ) من حاجة، لا حاجة لنا في بناتك (وَإِنَّكَ لَتَعْلَمُ مَا نُرِيدٌ) من إتيان الرجال في أدبارهم (قَالَ لَوَ آنَّ لِيِ بِكُمْ قُوَةَّ طاقة ( أَوَ
Read in context →1383 / 1964 · Arabic · Lesson 25, ¶86 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 196 · the annual Ramaḍān cycle
\-اوِتَ إِلَىٰ رُكْرٍ شَدِيدٌ) عشيرة تنصرني لبطشت بكم، قال لوط لو كان لي قوة أو كان لي عشيرة لبطشت بكم. يقول الرسول صلى اللّٰه عليه وسلم (رحم اللّٰه أخي لوطا كان يأوي إلى ركن شديد) 1. من ذلك الوقت ما أرسل اللّه نبيا إلا في عشيرة قوية (قَالُواْ يَالُوطُ إِنَّا رُسُلُ رَبِّكَ لَنْ يَصِلُواْ إِلَيْكٌ جَاسْرِ بِأَهْلِكَ بِقِطْعٍ مِنَ أليْلِ وَلا يَلْتَعِتْ مِنكُمُوَ أَحَدُّ إِلَّ إَمْرَأَئَكُ إِنَّهُ و مُصِيبُهَا مَآ أَصَابَهُمُوَ) قال الملائكة للوط لا تخف هؤلاء لا يصلون إلينا فاسر أنت بأهلك فقط إذا جن الليل فاخرج ولا يلتفت أحد من جماعتك لئلا يرى عظيم ما ينزل بهم لأن من رأى العذاب ربما أذاق منه، إلا امرأتك فهي من الكفار مصيبها ما أصابهم. لم يخرج بها وقيل خرجت والتفتت فقالت واقوماه فجاءها حجر فقتلها. لما أتى القوم نهارا هرولوا إلى الضيف وفي مقدمتهم جبريل وهو أجملهم فجاء رجل وأخذ جبريل يريد أن يعمل به العمل فمسح جبريل وجهه فرجع الوجه كالقفا كل من دنا منه مسح وجهه فصار كالقفا فلم يبق لهم عين …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.