Q 18:79 in the tafsīr of Shaykh Ibrāhīm Niasse

اَمَّا فِے أَنَ

As for the ship, it belonged to poor people working on the river, and I wished to mar it, for there was a king behind them who is taking every ship by force — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Kahf begins at vol. 6, p. 3 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 31, ¶79 · numbered by Ḥafṣ · lesson opens at vol. 6, p. 3 · the annual Ramaḍān cycle

وموسى وهارون أصفياء اللّه بقيا في هذا العذاب لما كان في صحبتهما أعداء اللّٰه تبارك وتعالى، ذاقا من العذاب على جلالة قدرهما، وأما أعداء اللّٰه فبصحبة موسى استسقوا فسقاهم الله، استطعموا فأطعمهم اللّٰه طعاما ينزل من السماء، طلبوا اللباس فحفظ اللّٰه لباسهم لا يتسخ ولا يبلى أبدا، وطلبوا الضوء فضرب اللّٰه أعمدة من نور في تيههم، كل ما وجدوا من النعم ببركة صحبة موسى، وكل ما ذاق موسى من العذاب فبشؤم صحبة هؤلاء الكفار. الخير كله في الصحبة والشر كله في الصحبة «قَالَ فَإِنِ اِ۪تَّبَعْتَنِے فَلَا تَسْـَٔلَنِّے عَن شَےْءٍ حَتَّيٰٓ أُحْدِثَ لَكَ مِنْهُ ذِكْراࣰۖ» ((بَانطَلَفَا) يمشيان على ساحل البحر وحَتَّىّ إِذَا رَكِبَا فِي السَّعِينَةِ) أتيا أهل السفينة وليس عندهما كراء ولكنهم عرفوا الخضر فأركبوهما مجانا فلما توسطوا البحر خَرَفَهَا، قام الخضر وأخذ فأسا وقلع لوحا من ألواح السفينة اللوح الذي يلي الماء قلعه الخضر وألقاه، بقيت السفينة محفوظة لم يدخل فيها الماء ولكن هذا الفعل يخالف الشريعة وموسى حامل …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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