Sūrat Al-Baqara · 2 : 145

Q 2:145 in the tafsīr of Shaykh Ibrāhīm Niasse

وَلَئِنَ اَ۬لذِينَ مَّا وَمَآ أَنتَ وَمَا وَلَئِنِ مِّنۢ مَا مِنَ إِنَّكَ إِذاࣰ لَّمِنَ

And even if thou broughtest unto those who have received the Scripture all kinds of portents, they would not follow thy qiblah, nor canst thou be a follower of their qiblah; nor are some of them followers of the qiblah of others. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then surely wert thou of the evil-doers Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Baqara begins at vol. 1, p. 54 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 5, ¶83 · numbered by Ḥafṣ · lesson opens at vol. 1, p. 120 · the annual Ramaḍān cycle

الحجة للأنبياء على أممهم. وَمَا جَعَلْنَا الْفِبْلَةَ الجهة أَلتِ كُنتَ عَلَيْهَا) أولاً وهي الكعبة وكان صلى الله عليه وسلم يصلي إليها فلما هاجر استقبل بيت المقدس فصلى إليه سنة أو سبعة عشر شهرا ثم حول إلى الكعبة (إِلَّ لِتَعْلَمَ) علم ظهور ( مَنْ يَبِعُ أُرَسُولَ) فيصدقه (مِمَّنْ يَّنقَلِبُ عَلَيٰ عَقِبَيْهِۖ) يرجع إلى الكفر شكاً في الدين وذلك أن شأن القبلة ارتد بسببه كثير من ضعفاء المسلمين[41] (وَإِن كَانَتْ) التولية إليها لَكَبِيرَةً ) شاقة على الناس (الاَّ عَلَى الذِينَ هَدَى اللَّهُ) منهم (وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَنَكُمُ ) سبب نزول هذه الآية لما حولت القبلة إلى الكعبة قال المسلمون: إخواننا الذين ماتوا قبل تحويل القبلة لعلهم بطلت صلواتهم فقال اللّٰه "وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَنَكُمُ " أي صلاتكم إلى بيت المقدس (إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَحِيمٌ) إن الله لرؤوف رحيم بالناس في عدم إضاعة أعمالهم (فَدْ نَرِى تَقَلَّبَ وَجْهِكَ مِي السَّمَاءِ) كان النبي يتطلع إلى

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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