Sūrat Ṭāhā · 20 : 59

Q 20:59 in the tafsīr of Shaykh Ibrāhīm Niasse

وَأَنْ

(Moses) said: Your tryst shall be the day of the feast, and let the people assemble when the sun hath risen high — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Ṭāhā begins at vol. 6, p. 69 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 33, ¶7 · numbered by Ḥafṣ · lesson opens at vol. 6, p. 84 · the annual Ramaḍān cycle

وثانيا رماه بالسحر لأن الناس إذا تيقنوا أن هذه معجزات من عند اللّٰه تبارك وتعالى يخافونَها، ولكن إذا قال لهم فرعون إنَّها سحر فقط يتجرأون عليه، فلهذا وصف ما أتى به موسى من المعجزات وهو يعلم أنَّها من عند اللّه بأنَّها سحر فقط، ليتجرأ الناس على معارضته «فَلَنَاتِيَنَّكَ بِسِحْرِ مِثْلِهِ» (مَاجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِداً لاَ نُخْلِعُهُو نَحْرُ وَلَا أَنتَ) وكل أمر الموعد إلى موسى من شدة تعقله حتى يري قومه أنه لا يخاف، أنه مستعد لأي موعد سواء قريب أو بعيد، لو ضرب موعدا بنفسه فربما يشك أنه يخاف من شيء، ولكن جعل الاختيار لموسى ليري قومه أنه لا يخاف أيَّ موعد سواء قريب أم بعيد (مَكَاناً سِوىُّ أي في مكان وسط تستوي إليه مسافة الجائي من الطرفين قَالَ) موسى ( مَوْعِدْكُمْ يَوْمُ الزِينَةِ) يوم عيد لهم يتزينون فيه ويجتمعون (وَأَنْ يُحْشَرَ النَّاسُ) يجمع أهل مصر (ضُحىّ) وقته للنظر فيما يقع. الأعياد في الأمم كانت خمسة: عيد قوم إبراهيم الذي قطع فيه آلهتهم كما سيأتي في ذكر الأنبياء، وعيد …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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