Q 21:73 in the tafsīr of Shaykh Ibrāhīm Niasse

إِلَيْهِمْ لَنَا

And We made them chiefs who guide by Our command, and We inspired in them the doing of good deeds and the right establishment of worship and the giving of alms, and they were worshippers of Us (alone) — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Anbiyāʾ begins at vol. 6, p. 107 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

locus

act

1 of 1

text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 34, ¶13 · numbered by Ḥafṣ · lesson opens at vol. 6, p. 122 · the annual Ramaḍān cycle

إبراهيم لأنّها سحرت ليس فيها حرق الآن، والدليل على ذلك خذوا رجلا وألقوه في النار، ل تاكله النار، فأرسلوا رجلا منهم فأكلته النار في أسرع من طرفة العين وطارت شرارة من النار ووقعت في يد هاران فحرقتها وحرقت وجهه كلا. «نَجَّيْنَٰهُ وَلُوطاً»، لوط ابن هاران وهو تلميذ إبراهيم ونبي مشارك له في النبوة، من إكرام الّه له نجاه ونجى لوطا معه من العراق (اِلَي اَ۬لَارْضِ اِ۬لتِے بَٰرَكْنَا فِيهَا لِلْعَٰلَمِينَۖ) فهاجروا من العراق إبراهيم ولوط وسارة، فأتوا بلاد الشام التي بارك اللّٰه فيها بكثرة الأثْهار والأشجار، نزل إبراهيم بفلسطين، ولوط بالموتفكة، وبينهما مسافة يوم واحد (وَوَهَبْنَا لَهُ ) لإبراهيم وقد كان سأل ولدا - كما في الصافات - (إِسْحَقَ) أعطاه اللّٰه ولدا هو إسحاق (وَيَعْفُوبَ) إسحاق ولَدَ يعقوب ( نَاِلَةً() زيادة على المسئول، هو طلب ولدا فوجد ولدا وولد ولد وَكُلًا) هو وولده وولد ولده (جَعَلْنَا صَلِحِينَ) جعلهم اللّٰه من الصالحين أنبياء (وَجَعَلْنَٰهُمْ أَءمَّةً يَهْدُونَ)

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

Go to1–112