Sūrat Al-Ḥajj · 22 : 36

Q 22:36 in the tafsīr of Shaykh Ibrāhīm Niasse

لَكُم مِّن لَكُمْ فِيهَا عَلَيْهَا فَإِذَا مِنْهَا كَذَٰلِكَ لَكُمْ لَعَلَّكُمْ

And the camels! We have appointed them among the ceremonies of Allah. Therein ye have much good. So mention the name of Allah over them when they are drawn up in lines. Then when their flanks fall (dead), eat thereof and feed the beggar and the suppliant. Thus have We made them subject unto you, that haply ye may give thanks Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Ḥajj begins at vol. 6, p. 143 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 34, ¶109 · numbered by Ḥafṣ · lesson opens at vol. 6, p. 122 · the annual Ramaḍān cycle

المطيعين المتواضعين (الذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ خافت قُلُوبُهُمْ وَالصَّبِرِيَ عَلَى مَآ أَصَابَهُمْ ) من البلايا (وَالْمُفِيمِ الصَّلَوَةِ) الذين يقيمون الصلاة في أوقاتها ( وَمِمَّا رَزَفْنَهُمْ يُنعِفُونْ) وينفقون مما رزقناهم (و) جعلنا والبُدْرَ) جمع بدنة وهي الإبل (جَعَلْنَٰهَا لَكُم مِّن شَعَٰٓئِرِ اِ۬للَّهِ) من أعلام دينه (لَكُمْ فِيهَا خَيْر نفع في الدنيا كما تقدم وأجر في العقبى جَاذْكُرُواْ بِسْمَ اللَّهِ عَلَيْهَا) عند نحرها ( صَوَآفَ) قائمة على ثلاث معقولة اليد اليسرى ( إِذَا وَجَبَتْ) سقطت جُنُوبُهَا) إلى الأرض بعد النحر وهو وقت الأكل ( جَكُلُواْ مِنْهَا إن شئتم (وَأَطْعِمُوا الْقَانِعَ) الذي يقنع بما يعطى ولا يسأل ولا يتعرض (وَالْمُعْتَرَّ) السائل أو المتعرض (كَذَلِكَ) مثل ذلك التسخير (سَخَّرْنَهَا لَكُمْ) بأن تُنحَر وتُركب وإلا لم تطق، لولا أن اللّٰه سخر الإبل ما انتفعنا بِها لأنّها قوية جدا (لَعَلَّكُمْ تَشْكُرُونَ) إنعامي عليكم لَنْ يَنَالَ اللَّهَ لُحُومَهَا)

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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