Q 22:54 in the tafsīr of Shaykh Ibrāhīm Niasse

اَ۬لذِينَ أَنَّهُ مِن بِهِۦ لَهُۥ وَإِنَّ اِ۬لذِينَ إِلَيٰ

And that those who have been given knowledge may know that it is the truth from thy Lord, so that they may believe therein and their hearts may submit humbly unto Him. Lo! Allah verily is guiding those who believe unto a right path — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Ḥajj begins at vol. 6, p. 143 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 34, ¶121 · numbered by Ḥafṣ · lesson opens at vol. 6, p. 122 · the annual Ramaḍān cycle

إلى آخر السورة سجد النبي صلى اللّٰه عليه وسلم، فسجدوا كلهم المسلمون والكفار جميعة إلا واحدا منهم قال: لا يعلوني دبري أبدا، أخذ تبنة من الأرض ووضعها على جبهته فقال يكفيني هذا، فقتل كافرا1. إنما الذي تقول الآية أن كل نبي بعثه اللّٰه يأتى بالحق، إنما الشيطان يلقي الوساوس في قلوب بعض الناس فيكفرون بالنبي صلى اللّه عليه وسلم، فائ تبارك وتعالى يذهب بما يلقي الشيطان في بعض قلوب الناس فيثبت فيهم الحق فيامنون كما وقع لجميع الناس مع جميع الأنبياء (وَمَا أَرْسَلْنَا مِ قَبْلِكَ صِ رَسُولٍ وَلا تَمِهِ لَإِا تَمَبِّىّ إلا إذا قرأح (الْفَى ألشَّيْطَىُ مِي أمْنِيَّتِهِ.)) ألقى شكا في قلوب من يسمع قراءته يشك فيه هل هذا آت من عند اللّٰه أم لا (جَيَنسَخَّ اللَّهُ) يبطل (مَا يُلْقِى الشَّيْطَرُ نُهَ يُحْكِمُ اللَّهُ ءَايَاتِهُ) يثبتها في قلوب من أراد إيمانه، (وَاللَّهُ عَلِيمٌ) بإلقاء الشيطان (حَكِيم) في تمكينه منه يفعل ما يشاء (لِيَجْعَلَ مَا يُلْفِ الشَّيْطَسُ بِتْنَةً لِلذِينَ مِي قُلُوبِهِ مَرَضٌ) من …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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