Q 25:67 in the tafsīr of Shaykh Ibrāhīm Niasse

وَالذِينَ إِذَآ لَمْ وَلَمْ ذَٰلِكَ

And those who, when they spend, are neither prodigal nor grudging; and there is ever a firm station between the two — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Furqān begins at vol. 7, p. 18 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 36, ¶130 · numbered by Ḥafṣ · lesson opens at vol. 7, p. 3 · the annual Ramaḍān cycle

يَدْعُونَ مَعَ اللَّهِ إِلَها اخَرَ وَلا يَفْتُلُونَ التَّجْسَ ألتِى حَرَّمَ اللَّهُ إلاَّ بِالْحَقِ» إلا من تاب، التوبة تجب ما قبلها، والتوبة مقبولة قطعا، والله تبارك وتعالى يبدل سيئات العبد إذا تاب حسنات، من يقدر أن يبدل السيئات حسنات يقدر أن يضاعف الحسنات إلى ما لا غاية له «وَالذِينَ إِذَآ أَنفَقُواْ لَمْ يُسْرِفُواْ وَلَمْ يُقْتِرُواْ» الإنفاق في سبيل اللّٰه يجب العدل فيه، الوسط، "وَلا تُبَذِّرْ تَبْذِيرا" "وَلَاَ تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُفِكَ"، قالوا الإسراف في الإنفاق أن تعطي كل ما عندك أو جل ما عندك، بل الإسراف أن تنفق في غير اللّٰه فقط، أما من أنفق لوجه الله ولو كان جميع ماله فهذا محمود، فقد أنفق أبو بكر جميع ماله 1، ولو كان إسرافا لنهاه النبي صلى اللّٰه عليه وسلم، ولكن لما كان في ذات اللّٰه فهذا ليس بإسراف، ومن أنفق شيئا قليلا في غير اللّه فهذا إسراف وهذا واضح، إنسان يسلف أحدا ليس عنده شيء، أحدنا لو أراد أن يقرض أحدا ليس عنده شيء ما نقول له؟ لا تفعل لا يقضيك …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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