Q 26:183 in the tafsīr of Shaykh Ibrāhīm Niasse

وَلَا وَلَا فِے

Wrong not mankind in their goods, and do not evil, making mischief, in the earth — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Shuʿarāʾ begins at vol. 7, p. 52 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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act

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 37, ¶69 · numbered by Ḥafṣ · lesson opens at vol. 7, p. 52 · the annual Ramaḍān cycle

من بلدتنا (قَالَ) لوط (إِنِّے لِعَمَلِكُم مِّنَ اَ۬لْقَالِينَۖ) من المبغضين لعملكم (رَبِّ نَجِّنِى وَأَهْلِي مِمَّا يَعْمَلُونَ بَنَجَّيْنَٰهْ وَأَهْلَهْ أَجْمَعِيرَ إِلَّ عَجُوزا امرأته واهلة (مِ الْغَبِرِينَ) في الباقين في العذاب (ثُمَّ دَمَّرْنَا الأَخَرِينُ) أهلكناهم ( وَأَمْطَرْنَا عَلَيْهِم مَطَرا) حجارة من جملة الإهلاك (بَسَاءَ مَطَرُ الْمُنذَرِيلُ) مطرهم (إِنَّ فِے ذَٰلِكَ لَأٓيَةࣰۖ وَمَا كَانَ أَكْثَرُهُم مُّومِنِينَۖ وَإِنَّ رَبَّكَ لَهُوَ اَ۬لْعَزِيزُ اُ۬لرَّحِيمُۖ كَذَّبَ أَصْحَٰبُ لَيْكَةَ) هي غيضة شجر قرب مدين (اَ۬لْمُرْسَلِينَ إِذْ قَالَ لَهُمْ شُعَيْبٌ) لم يقل أخوهم لأنه لم يكن منهم وآلاَ تَتَّفُولَ إِنِّى لَكُمْ رَسُولٌ آمِينٌ بَاتَّفُوا أَلَّهَ وَأَطِيعُونَ وَمَآ أَسْئَلُكُمْ عَلَيْهِ مِ آجْرٌ إِنَ آجْرِى إِلاَّ عَلَىٰ رَبِّ اِلْعَلَمِينَ أَوْمُوا الْكَيْلَ وَلَا تَكُونُواْ مِنَ الْمُخْسِرِينُ) الناقصين (وَزِنُواْ بِالْقُسْطَاسِ الْمُسْتَقِيمٌ) الميزان السوي …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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