Q 26:7 in the tafsīr of Shaykh Ibrāhīm Niasse

أَوَلَمْ اِلَي كَمَ فِيهَا مِن

Have they not seen the earth, how much of every fruitful kind We make to grow therein — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Shuʿarāʾ begins at vol. 7, p. 52 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 37, ¶3 · numbered by Ḥafṣ · lesson opens at vol. 7, p. 52 · the annual Ramaḍān cycle

قاف، طاء، عين، ومجموع الحروف التي في هذه السور بضعة وسبعون حرفا عدد شعب الإيمان تلْكَ) هذه الآيات (ايَتُ الْكِتَبِ) الدليل على أن الحروف لا يعلم معناها حقيقة إلا اللّٰه تبارك وتعالى «تِلْكَ ءَايَتُ اُلْكِتَابِ» هي آيات القرآن (الْمُبِيِ) المظهر للحق من الباطل (لَعَلَّكَ يا محمد (بَخِعٌ نَبْسَكَ) قاتلها غما (أَلاّ يَكُونُوا) أهل مكة (مُومِنِينَ) الرسول صلى اللّٰه عليه وسلم من شدة رحمته بأمته وشفقته بهم كان حريصا على إيمانِهم حتى أنّهم إن انصرفوا عن مجلسه بدون إيمان يصيبه غم عظيم، حتى عاتبه الحق أنه لا يقتل نفسه حرصا على إيمانِهم، يلزم طريقة الاعتدال ( إِن نَشَأْ نُنَزِلْ عَلَيْهِم مِنَ السَّمَآءِ بايَةً وَظَلَّتَ اعْنَافُهُمْ لَهَا خَضِعِينُ)) الإيمان بيد اللّه تبارك وتعالى يهدي من يشاء والضلال كذلك، لو شاء اللّٰه إيمانَهم جميعا لأنزل آية فخضعوا لها وأقروا وآمنوا ولكنه لم يشأ، هذا معنى "وَلَوْ شَآءَ رَبُّكَ بِلاَمَرَ مَن فِي الاَرْضِ كُلَّهُمْ جَمِيعًا ولكنه لم يشأ، شاء أن يؤمن بعض وهم …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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