Q 3:120 in the tafsīr of Shaykh Ibrāhīm Niasse

إِن وَإِن بِهَاۖ وَإِن لَا اِنَّ بِمَا

If a lucky chance befall you, it is evil unto them, and if disaster strike you they rejoice thereat. But if ye persevere and keep from evil their guile will never harm you. Lo! Allah is Surrounding what they do — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Āl ʿImrān begins at vol. 2, p. 34 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 9, ¶70 · numbered by Ḥafṣ · lesson opens at vol. 2, p. 79 · the annual Ramaḍān cycle

(وَمَا تُخْصِ صُدُورُهُم من العداوة (أَكْبَرُۖ قَدْ بَيَّنَّا لَكُمُ اُ۬لَايَٰتِ) على عداوتهم (إِن عَنتُمْ تَعْقِلُونَ) ذلك فلا توالوهم (هَانتُمُ وَ أُوْلَاءٍ تُحِبُّونَهُمْ) أنتم تحبوَهم، المنافقين واليهود لقرابتهم منكم وصداقتهم التي يثيرون كذبا (وَلا يُحِبُّونَكُمْ) وهم لا يحبونكم لمخالفتهم لكم في الدين "وَلاَ يَزَالُونَ يُقَتِلُونَكُمْ حَتَّىٰ يَرْدُوكُمْ عَى دِينِكُمُوَ إِنِ إسْتَطَعُوا" "وَلَى تَرْضِىٰ عَنكَ ٱلْيَهُودُ وَلَاَ النَّصَرِى حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ هذه العداوة لا دواء لها أبدا ( وَتُومِنُونَ بِالْكِتَٰبِ كُلِّهُ) بالكتب كلها وهم لا يؤمنون بكتابكم ( وَإِذَا لَقُوكُمْ قَالُواْ ءَامَنَّا وَإِذَا خَلَوْاْ عَضُّواْ عَلَيْكُمُ الاَنَامِلَ) أطراف الأصابع مَ ألْغَيْظٌ) من شدة الغضب لما يرون من ائتلافكم هذا غاية في الغضب (فَلْ مُوتُواْ بِغَيْظِكُمُ و) ابقوا عليه إلى الموت فلن تروا ما يسركم أبدا في أهل الإيمان ( إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ بما في القلوب ومنه …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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