Q 3:167 in the tafsīr of Shaykh Ibrāhīm Niasse

اَ۬لذِينَ لَهُمْ فِے أَوِ لَوْ هُمْ مِنْهُمْ مَّا فِے بِمَا

And that He might know the hypocrites, unto whom it was said: Come, fight in the way of Allah, or defend yourselves. They answered: If we knew aught of fighting we would follow you. On that day they were nearer disbelief than faith. They utter with their mouths a thing which is not in their hearts. Allah is Best Aware of what they hide Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Āl ʿImrān begins at vol. 2, p. 34 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 9, ¶138 · numbered by Ḥafṣ · lesson opens at vol. 2, p. 79 · the annual Ramaḍān cycle

(المومِنِينَ) حقا (وَلِيَعْلَمَ ألذِينَ نَاجَفُوا وَ الذين (فِيلَ لَهُمْ)) لما انصرفوا عن القتال وهم عبد اللّٰه بن أبي وأصحابه (تَعَالَوْاْ فَتِلُواْ فِي سَبِيلِ اللَّهِ أعداءه ( أَوِ إدْبَعُوا)) عنا القوم بتكثير سوادكم، من أكثر سواد قوم فهو منهم، إن لم تقاتلوا قَالُواْ لَوْ نَعْلَمْ) نحسن ( فِتَالا لأَتّبَعْنَاكُمْ) قال تعالى تكذيبا لهم (هُمْ لِلْكُبْرِ يَوْمَئِذٍ آفْرَبُ مِنْهُمْ لِلايمَرِ) بما أظهروا من خذلانهم للمؤمنين وكانوا قبل أقرب إلى الإيمان من حيث الظاهر يَقُولُونَ بِأَجْوَٰهِهِم مَا لَيْسَ مِي قُلْوبِهِمْ) ولو علموا قتالا لم يتبعوكم (وَاللَّهُ أَعْلَمْ بِمَا يَكْتُمُونَ) من النفاق ( ألذِيسَ قَالُوا لإِخْوَنِهِمْ) في الدين (وَقَعَدُوا) وقد قعدوا عن الجهاد ( لَوَ اطَاعُونَا) أي شهداء أحُد وإخواننا لو أطاعونا في القعود (مَا قُتِلُواْ قُلْ جَادْرَءُواْ عَنَ ٱنمْسِكُمْ ألْمَوْتَ إِن كُنتُمْ صَدِقِينَ)

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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