Q 3:200 in the tafsīr of Shaykh Ibrāhīm Niasse

اَ۬لذِينَ لَعَلَّكُمْ

O ye who believe! Endure, outdo all others in endurance, be ready, and observe your duty to Allah, in order that ye may succeed — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Āl ʿImrān begins at vol. 2, p. 34 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 10, ¶39 · numbered by Ḥafṣ · lesson opens at vol. 2, p. 124 · the annual Ramaḍān cycle

فخلا بِها، دفع لها المال وتضرعت إلى اللّٰه تبارك وتعالى، وقالت له إنه يتركها لوجه اللّٰه تبارك وتعالى، فقال: تركتك لوجه الله، فقالت له: نجاك اللّٰه من النار. قال: منذ ذلك اليوم نار الدنيا لا تحرقني وأرجو أن نار الآخرة كذلك لا تحرقني. وشاب آخر رأته امرأة جميلة فحاولته فامتنع، فزينت بيتها بأنواع الزخارف وطيبته وأرسلت عجوزا إلى الشاب فدعته فاستجاب للدعوة ودخل البيت ورأى ما فيه من الزخارف وأنواع الطيب، فأغلقت المرأة الباب وراودته عن نفسه، فقال الشاب أنا الآن محتاج للتغوط، حتى أدخُل بيت الخلاء، فدخل بيت الخلاء وتغوط وتلطخ بالغائط، ولما خرج متلطخا بالغائط قالت المرأة: هذا مجنون فدفعته فقط فخرج من بيتها، فأتاه جبريل فقال له: أنت يوسف؟ فتحول الغائط طيبا فصار يفوح منه رائحة المسك مدة حياته بتلك الفعلة1 (يَأَيُّهَا الذِينَ ءَامَنُوا إصْبِرُوا) على الطاعات والمصائب وعن المعاصي (( وَصَابِرُوا) الكفار فلا يكونوا أشد صبرا منكم ( وَرَابِطُوا )) أقيموا على الجهاد (وَاتَّقُوا اللَّةَ) في جميع أحوالكم ( …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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