Q 3:78 in the tafsīr of Shaykh Ibrāhīm Niasse

وَإِنَّ مِنْهُمْ مِنَ وَمَا هُوَ مِنَ هُوَ مِنْ وَمَا هُوَ مِنْ عَلَي وَهُمْ

And lo! there is a party of them who distort the Scripture with their tongues, that ye may think that what they say is from the Scripture, when it is not from the Scripture. And they say: It is from Allah, when it is not from Allah; and they speak a lie concerning Allah knowingly — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Āl ʿImrān begins at vol. 2, p. 34 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 8, ¶87 · numbered by Ḥafṣ · lesson opens at vol. 2, p. 46 · the annual Ramaḍān cycle

لا نصيب (لَهُمْ فِے اِ۬لَاخِرَةِ وَلَا يُكَلِّمُهُمُ اُ۬للَّهُ) غضبا عليهم (وَلَا يَنظُرْ إِلَيْهِمْ) أي يرحمهم ( يَوْمَ الْقِيَمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابّ آلِيمٌ وَإِلَّ مِنْهُمْ أهل الكتاب لَقَرِيفاً طائفة (يَلْوُنَ أَلْسِنَتَهُم بِالْكِتَبِ لِتَحْسِبُوهُ مِنَ الْكِتَبِ) الذي أنزله اللّٰه (وَمَا هُوَ مِنَ الْكِتَٰبِ وَيَقُولُونَ هُوَ مِنْ عِنْدِ ٱللَّهِ وَمَا هُوَ مِنْ عِندِ ٱللَّهِ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ) أنَّهم كاذبون. ونزل لما قال نصارى نجران إن عيسى أمرهم أن يتخذوه ربا مَا كَانَ) ينبغي (لِبَشَرٍ آَنْ يُوتِيَهُ اللَّهُ الْكِتَبَ وَالْحُكْمَ) أي الفهم للشريعة (وَالنُّبُوٓءَةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُواْ عِبَاداࣰ لِّے مِن دُونِ اِ۬للَّهِ وَلَٰكِن) يقول كُونُواْ رَبَّنِيِّيَ) علماء عاملين (بِمَا كُنتُمْ تَعْلَمُونَ)

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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