Q 31:22 in the tafsīr of Shaykh Ibrāhīm Niasse

۞وَمَنْ إِلَي وَهُوَ فَقَدِ وَإِلَي

Whosoever surrendereth his purpose to Allah while doing good, he verily hath grasped the firm hand-hold. Unto Allah belongeth the sequel of all things — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Luqmān begins at vol. 7, p. 192 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

locus

act

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 40, ¶1 · numbered by Ḥafṣ · lesson opens at vol. 7, p. 195 · the annual Ramaḍān cycle

(وَمَنْ يُسْلِمْ وَجْهَهُ إِلَى اللَّهِ ) يقبل على طاعته. عبد أسلم وجهه أشرف أعضائه معناه أسلم نفسه إلى اللّٰه تبارك وتعالى كما يسلم المرء المتاع إلى غيره ويفوض جميع أمره إليه وءوَهُوَ مُحْسٌ) موحدٌ (بَفَدِ إسْتَمْسَكَ بِالْعُرْوَةِ الْوَثْفِى) من جمع هذه الأشياء فقد استمسك بالعروة الوثقى لا انفصام لها، الإنسان إذا أراد أن يطلع على جبل شاهق يتمسك بحبل قوي يأمن من السقوط، من أراد أن يأمن من السقوط حيث استمسك بعروة وثقى لا انفصام لها، فليسلم وجهه إلى اللّٰه وليحسن، والإحسان كما فسره النبي صلى اللّٰه عليه وسلم أن تعبد اللّٰه كأنك تراه، الإحسان أن تخلص النية لله في كل الحركات والسكنات لا تعمل شيئا إلا لله ولا يتأتى هذا إلا بما قال النبي صلى اللّٰه عليه وسلم (أن تعبد اللّٰه كأنك تراه)1 لابد من المراقبة، المراقبة مراقبتان مراقبة قبل الفناء ومراقبة بعد الفناء. المراقبة قبل[1]

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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