Q 33:38 in the tafsīr of Shaykh Ibrāhīm Niasse

مَّا عَلَي مِنْ فِيمَا لَهُۥۖ فِے اِ۬لذِينَ مِن

There is no reproach for the Prophet in that which Allah maketh his due. That was Allah's way with those who passed away of old - and the commandment of Allah is certain destiny — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Aḥzāb begins at vol. 7, p. 218 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 41, ¶38 · numbered by Ḥafṣ · lesson opens at vol. 8, p. 3 · the annual Ramaḍān cycle

الأنبياء لا حرج عليهم في ذلك، وكان الأنبياء يتزوجون بالأبكار ومطلقات الغير وكذلك رسول اللّٰه صلى اللّٰه عليه وسلم يجوز له أن يتزوج النساء سواء أبكارا أو مطلقات الغير (وَكَانَ أَمْرُ اللَّهِ) فعله (قَدَراً مَقْدُورا) أي مقضيا. فتزوج رسول اللّٰه صلى اللّٰه عليه وسلم زينب؛ هذا جزاؤها لما رضيت باختيار اللّٰه ورسوله تزويجها من مولى. وزيد لا تجد اسم صحابي مطلقا في القرآن نصا إلا اسم زيد هذا تأنيسا له وجزاء لرضاه بقضاء اللّٰه تبارك وتعالى، لما فارق زينب وتزوجها رسول اللّٰه صلى اللّٰه عليه وسلم فرح به أشد الفرح، سرّ به أكثر من غيره فأنسه اللّٰه لما كان قرينته بنت عمة رسول اللّٰه صلى اللّٰه عليه وسلم وفقدها ورضي بذلك أنسه اللّٰه بأن صار اسمه وحيا يتلى إلى آخر الدهر. هذا أرفع قدرا من زيد زوج زينب، والمدار على قدر اللّٰه تبارك وتعالى، لا يكون إلا ما قدّر اللّٰه تبارك وتعالى. سئل لجنيد: أوَ يزني العارف؟ قال: وكان أمر اللّٰه قدرا مقدورا، قال ابن عطاء الله: لو سئل هل يتعلق قلب العارف بغير الله؟ لقال: …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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