Q 4:53 in the tafsīr of Shaykh Ibrāhīm Niasse

اَمْ لَهُمْ مِّنَ فَإِذاࣰ لَّا

Or have they even a share in the Sovereignty? Then in that case, they would not give mankind even the speck on a date-stone — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Nisāʾ begins at vol. 2, p. 146 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 11, ¶63 · numbered by Ḥafṣ · lesson opens at vol. 2, p. 161 · the annual Ramaḍān cycle

أمدى من دين المسلمين ( اُوْلِيكَ ألذِينَ لَعَنَهُمَ للَّهُ وَمَنْ يَلْعَنِ اللَّهُ جَلَى تَجِدَلَهُ نَصِيرا) مانعا من عذابه (آمْ لَهُمْ نَصِيبٌ مِنَ ٱلْمَلْكِ) بل ليس لهم شيء من الملك، اليهود لا يجدون الملك لحسدهم (جَإِذاً لاَ يُوتُونَ النَّاسَ نَقِيرا) شيئا تافها قدر النقرة في ظهر النواة لفرط بخلهم، جمعوا بين الحسد والبخل آمْ ) بل ( يَحْسُدُونَ ألنَّاسَ) النبي صلى اللّٰه عليه وسلم ( عَلَىٰ مَا ءَاتِيْهُمْ أَللَّهُ مِ بَصْلِهِ) حسدوا المصطفى صلى اللّٰه عليه وسلم والمسلمين من فضل اللّٰه الذي هو النبوءة وكثرة النساء ويقولون: لو كان نبيا لاشتغل عن النساء ( جَفَدَ اتَيْنَا ءَالَ إِبْرَهِيمَ) جده كموسى وداود وسليمان الْكِتَبَ وَالْحِكْمَةَ) النبوءة (وَاتَيْنَاهُم مُلْكاً عَظِيماً) اللّٰه تبارك وتعالى منّ على آل إبراهيم كموسى وداود وسليمان، موسى كان ملك مصر والشام بعد هلاك فرعون وكان نبيا، وداود كان ملكا نبيا وسليمان كان ملكا ملك الدنيا كلا ونبيا، الذي أعطى هذا ما كان له أن يعطي محمدا صلى …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from. Passages that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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