Q 40:51 in the tafsīr of Shaykh Ibrāhīm Niasse

اِنَّا وَالذِينَ فِے

Lo! We verily do help Our messengers, and those who believe, in the life of the world and on the day when the witnesses arise — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Ghāfir begins at vol. 8, p. 159 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 44, ¶65 · numbered by Ḥafṣ · lesson opens at vol. 8, p. 159 · the annual Ramaḍān cycle

الخصومة هاهي قالوا تم الفصل بين الخلائق، لا حكم بعد حكم الله، كلنا سواء نحن كلا في النار. أدخل المومنين الجنة والكافرين النار (وَقَالَ ألذِيسَ فِي البّارِ لِخَزَنَةِ جَهَنَّمَ أَدْعُواْ رَبَّكُمْ يُخَقِّفْ عَنَّا يَوْما قدر يوم (مِسَ الْعَذَابِ) طلبوا من مالك خازن النار أن يطلب لهم التخفيف قدر يوم واحد من أيام الدنيا وما فائدة هذا؟ (فَالُوا) تهكما لهم (أَوَلَمْ تَكُ تَاتِيكُمْ رُسُلُكُم بِالْبَيِّنَٰتِ) أما أنذركم الأنبياء في الدنيا قَالُواْ بَلِى) فكفروا بهم (قَالَوْ جَادْعُواْ)، أنتم فإنا لا نشفع للكافرين، أنتم كذبتم الأنبياء فادعوا لأنفسكم فنحن لا نشفع في الكافرين. قال تعالى (وَمَا دُعُوْاْ الْكَبِرِينَ إِلاَّمِي ضَكَلٍ) انعدام (اِنَّا لَنَنصُرُ رُسُلَنَا وَالذِينَ ءَامَنُواْ فِے اِ۬لْحَيَوٰةِ اِ۬لدُّنْي۪ا وَيَوْمَ يَقُومُ اُ۬لَاشْهَٰدُ) اللّٰه تبارك وتعالى تكفل بالنصر للرسل وأتباع الرسل في هذه الدنيا ويوم القيامة. (يَوْمَ لا يَنفَعُ الظَّلِمِينَ مَعْذِرَتُهُمْ) عذرهم لو اعتذروا

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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