Q 41:25 in the tafsīr of Shaykh Ibrāhīm Niasse

لَهُمْ لَهُم مَّا وَمَا عَلَيْهِمُ فِےٓ قَدْ مِن مِّنَ إِنَّهُمْ

And We assigned them comrades (in the world), who made their present and their past fairseeming unto them. And the Word concerning nations of the jinn and humankind who passed away before them hath effect for them. Lo! they were ever losers — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Fuṣṣilat begins at vol. 8, p. 185 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 44, ¶142 · numbered by Ḥafṣ · lesson opens at vol. 8, p. 159 · the annual Ramaḍān cycle

يطلبوا العتبى أي الرضى أو الرجوع إلى الدنيا (فَمَا هُم مِّنَ اَ۬لْمُعْتَبِينَۖ) من المرضيين أو من المردودين إلى الدنيا (وَقَيَّضْنَا) سببنا (لَهُمْ قُرَنَآءَ) من الشياطين مَزَيَّنُواْ لَهُم مَا بَيْنَ أَيْدِيهِمْ من أمر الدنيا واتباع الشهوات (وَمَا خَلْفَهُمْ) من أمر الآخرة بقولهم لا بعث ولا حساب (وَحَقَّ عَلَيْهِمْ ألْقَوْلُ) بالعذاب وهو "لَامْلَالَ جَهَنَّمَ" (فِي أُمَمٍ) في جملة أمم قَدْ خَلَتْ) هلكت ص قَبْلِهِم مِنَ ألْجِرِّ وَالانس إِنَّهُمْ كَانُوا خَسِرِينَ وَقَالَ أُلذِينَ كَبَرُوا) عند قراءة النبي صلى اللّه عليه وسلم (لَا تَسْمَعُواْ لِهَٰذَا اَ۬لْقُرْءَانِ وَالْغَوْاْ فِيهِ لَعَلَّكُمْ تَغْلِبُونَۖ) أمروا جماعة من السفهاء إذا قرأ النبي صلى اللّه عليه وسلم أن يلغوا ويصيحو بأعلى أصواتهم حتى لا تسمع قراءة النبي صلى اللّٰه عليه وسلم، إذا دمتم على هذا العمل سيمل محمد ويسكت عن قراءته، قال تعالى ((فَلَنُذِيقَنَّ اَ۬لذِينَ كَفَرُواْ عَذَاباࣰ شَدِيداࣰ وَلَنَجْزِيَنَّهُمُۥٓ أَسْوَأَ …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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