Sūrat Al-Fatḥ · 48 : 9

Q 48:9 in the tafsīr of Shaykh Ibrāhīm Niasse

That ye (mankind) may believe in Allah and His messenger, and may honour Him, and may revere Him, and may glorify Him at early dawn and at the close of day — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Fatḥ begins at vol. 9, p. 50 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 46, ¶176 · numbered by Ḥafṣ · lesson opens at vol. 9, p. 3 · the annual Ramaḍān cycle

"إِنَّ ٱلْمَسْلِمِينَ وَالْمَسْلِمَٰتِ وَالْمَومِنِيَ وَالْمُومِنَٰتِ .. "الخ لأن هنالك ذكر نساء النبي صلى اللّٰه عليه وسلم فلو لم يذكر المسلمات لا تتيقن المسلمات أنهن يدخلن في هذا، وإذا ذكر صفة عامة لجميع المسلمين والمسلمات لا يحتاج لذكر المؤمنات لأنهن يعلمن بديهة أنهن دخلن في ذلك، ولكن لما كان هذه المغفرة سببها الجهاد، والجهاد يقوم به الرجال دون النساء، والقتال الرجال هم الذين يقاتلون فلو لم يذكر المؤمنات لتوهمت المؤمنات أنهن ما دخلن في هذه المغفرة فلهذا صرح «لِّيُدْخِلَ اَ۬لْمُومِنِينَ وَالْمُومِنَٰتِ جَنَّٰتࣲ تَجْرِے مِن تَحْتِهَا اَ۬لَانْهَٰرُ خَٰلِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّـَٔاتِهِمْ وَكَانَ ذَٰلِكَ عِندَ اَ۬للَّهِ فَوْزاً عَظِيماࣰ وَيُعَذِّبَ اَ۬لْمُنَٰفِقِينَ وَالْمُنَٰفِقَٰتِ» كذلك المنافقون ذكرهم وذكر المنافقات، لأن المشركين والمنافقين الرجال هم الذين يقاتلون النبي صلى اللّٰه عليه وسلم، فلو لم يذكر المنافقات والمشركات لظنت المنافقات والمشركات أنهن لم يدخلن في …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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