Q 5:1 in the tafsīr of Shaykh Ibrāhīm Niasse

اَ۬لذِينَ لَكُم إِلَّا مَا عَلَيْكُمْ وَأَنتُمْ اِنَّ مَا

O ye who believe! Fulfil your indentures. The beast of cattle is made lawful unto you (for food) except that which is announced unto you (herein), game being unlawful when ye are on the pilgrimage. Lo! Allah ordaineth that which pleaseth Him — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Māʾida begins at vol. 3, p. 33 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

locus

act

1 of 1

text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 13, ¶77 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 3 · the annual Ramaḍān cycle

والعنم اكلا بعد الذبح (إلأَمَا يَقْلِى عَلَيْكُمْ) تحرعه في "حَرّمَتْ عَلَيْكُمْ الْعَيْتَةُ.. " الأَيْ الاستثناء منقطع ويجوز أن يكون متصلل (غَيْرَ مُحِلِّ الصَّيْدِ لا تحللوا الصيد وَانتُمْ خَرَمّك ما دمتم حرما محرمين بالحج أو العمرة (الَّ ألَيَحْكُمُ مَا يَرِيدَ) من التحليل وغوه لا اعتراض عليه. كان النقَّاش رجلا بليغا فصيحا في العربية فدعي يوما فقيل له: تقدر أن تصنع لنا سطرين فقط مثل القرآن؟ قال: سطرين فقط نعم، لأن اللّٰه تحدى بثلاث آيات، أما سطران فأقدر فأغلقوا عليه بيتا ومكث ثلاثة أيام وخرج، قال: لا أقدر ولا أحد يقدر فتحتُ المصحف عندما دخلت البيت فخرج علي أول «يَٰٓأَيُّهَا اَ۬لذِينَ ءَامَنُوٓاْ أَوْفُواْ بِالْعُقُودِۖ أُحِلَّتْ لَكُم بَهِيمَةُ اُ۬لَانْعَٰمِ إِلَّا مَا يُتْل۪يٰ عَلَيْكُمْ غَيْرَ مُحِلِّے اِ۬لصَّيْدِ وَأَنتُمْ حُرُمٌۖ اِنَّ اَ۬للَّهَ يَحْكُمُ مَا يُرِيدُۖ» سطران أحل فيهما جميع ما أحل إحلالا مطلقا وحرم جميع ما حرم تحريما مطلقا واستثنى مرتين، وأمر ونَهى ومدح نفسه …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

Go to1–120