Q 5:41 in the tafsīr of Shaykh Ibrāhīm Niasse

لَا اَ۬لذِينَ فِے مِنَ اَ۬لذِينَ وَلَمْ وَمِنَ اَ۬لذِينَ لَمْ مِنۢ إِنُ هَٰذَا وَإِن لَّمْ وَمَنْ فَلَن لَهُۥ مِنَ ا۟وْلَٰٓئِكَ اَ۬لذِينَ لَمْ أَنْ لَهُمْ فِے وَلَهُمْ فِے

O Messenger! Let not them grieve thee who vie one with another in the race to disbelief, of such as say with their mouths: "We believe," but their hearts believe not, and of the Jews: listeners for the sake of falsehood, listeners on behalf of other folk who come not unto thee, changing words from their context and saying: If this be given unto you, receive it, but if this be not given unto you, then beware! He whom Allah doometh unto sin, thou (by thine efforts) wilt avail him naught against Allah. Those are they for whom the Will of Allah is that He cleanse not their hearts. Theirs in the world will be ignominy, and in the Hereafter an awful doom Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Māʾida begins at vol. 3, p. 33 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 14, ¶25 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 49 · the annual Ramaḍān cycle

غَزِيزٌ غالب على أمره (حَكِيمٌ) في خلقه قَمَ تَابَ مِنْ بَعْدِ ظُلْمِهِ،) رجع عن السرقة (وَأَصْلَحَ ه عمله {جَاِنَّ اللَّهَ يَتُوبُ عَلَيْهِ إِنَّ أللَّة غَفُورٌ رَحِيمُ في التعبير بهذا ما تقدم فلا يسقط عنه بتوبته حق الآدمي من القطع ورد المال. نعم بينت السنة أنه إن عفا عنه قبل الرفع إلى الإمام سقط وعليه الشافعي!. (الَمْ تَعْلَمَ) الاستفهام للتقرير ( ألَّ أللَ لَمْ مُلْنُ السَّمَوَاتِ وَالأَرْضِ يُعَدِّبٌ مَنْ يَشَآءُ تعذيبه {وَيَغْمِرُ لِسَ يَشَآءُ المغفرة له {وَاللَّهُ عَلَى كُلِّ شَخْء قَدِيَه ومنه التعذيب والمغفرة. (يَأَيَّهَا الرَّسُولُ لاَ يَحْزِنكَ) صنع ( ألذِيسَ يُسَرِعُونَ بِ الْكَبْرِ) يقعون فيه بسرعة أي يظهرونه إذا وجدوا فرصة ومِسَ ألذِيسَ قَالْوَا "صِنَ " للبيان، قالوا (ءَامَنَّا بَجْوَجِهِمْ) بالسنتهم (وَلَمْ تُوص قُلُوبهُمْ) وهم المنافقون وَمِنَ ألذِينَ هَادَوْهَ

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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