Q 6:113 in the tafsīr of Shaykh Ibrāhīm Niasse

إِلَيْهِ اُ۬لذِينَ لَا مَا هُم

That the hearts of those who believe not in the Hereafter may incline thereto, and that they may take pleasure therein, and that they may earn what they are earning — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Anʿām begins at vol. 3, p. 112 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 17, ¶9 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 159 · the annual Ramaḍān cycle

فَأْء رَبَّكَ مَا بَعَلُوة الإيحاء المذكور (بَدَرْهُمْ) دع الكفار (وَمَا يَفْتَرُوتَيه من الكفر وغيره مما زين لهم، وهذا قبل الأمر بالقتال، تلك الأعداء منفعة لعبد اللّٰه الذي اختاره لأنهم يزعجونه فيرجع إلى خالقه وبارئه، فإنه لو لم يجد في الكون من يؤذيه لمال إليهم بطبعه ولا ختطفوا شيئا من قلبه، والحق تبارك وتعالى يحب أن ينفرد بالقلب، فإذا كان جنسك وأبناء جنسك والأقارب حولك موافقين لك في كل ما تحب، لا ترى منهم إلا ما تحب لابد تميل إليهم ويأخذون قسطا كبيرا من قلبك إن لم يستولوا عليه، وإذا أزعجك الضرر من كل جانب رجعت إلى خالقك وبارئك فيصطفيك لنفسه وهذا خير لك من الدنيا وما فيها (وَلِتَصْغ۪يٰٓ إِلَيْهِ أَفْـِٕدَةُ اُ۬لذِينَ لَا يُومِنُونَ بِالَاخِرَةِ) يميلون إلى ما يموه أعداء اللّٰه (وَلِيَرْضَوْهُ وَلِيفْتَرِجُوا) يكتسبوا مَا هُم مُفْتَرِقُونَ من الذنوب فيعاقبوا عليه (أَيْرَ للِّ أَبْتَضِ) لا

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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