Q 6:147 in the tafsīr of Shaykh Ibrāhīm Niasse

فَإِن ذُو وَلَا عَنِ

So if they give the lie to thee (Muhammad), say: Your Lord is a Lord of All-Embracing Mercy, and His wrath will never be withdrawn from guilty folk Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Anʿām begins at vol. 3, p. 112 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

1
locus
1
act
1 of 1
text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 17, ¶54 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 159 · the annual Ramaḍān cycle

بخلاف غيره كالكبد والطحال (آوْ لَحْمَ خِنْزِيرٍ فَإِنَّهُو رِجْسٌ حرام أوْ مِسْفاً اهِلَّ لِغَيْرِ اللّهِ بِه أو شيء ذبح لغير اسم الله، ليس شيء محرم إلا هذه الأربعة، وأكدت آية البقرة هذا 1، حددت هذه الأربعة أيضا، وأكدتها آية المائدة[2]، وأن عدد أنواع الميتة " وَالْمُنْخَنِفَةُ وَالْمَوْفُوذَةُ وَالْمُتَرَدِيَةُ وَالتَّطِيحَةُ وَمَآ أَكَلَ السَّبَعُ" هذا كله داخل في الميتة جَمَنُ أضْطَرَ) إلى شيء مما ذكر فأكله (غَيْرَبَاغِ وَلَا عَادٍ جَإِنَّ رَبَّكَ غَفُورٌ) له ما أكل رَحِيمٌ) به، ويلحق بما ذكر بالسنة كل ذي ناب من السباع ومخلب من الطير 3 (وَعَلَى ألذِينَ هَادُوا ) أي اليهود (حَرَّمْنَا كُلَّ ذِيه ظَمَرٌ) ما لم تفرق أصابعه كالإبل وغيره (وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَا) الثروب وشحم الكلى (إِلاَّ مَا حَمَلَت ظُهُورُهُمَآ أي ما علق بها منه (أو حملته (الْحَوَايَا) الأمعاء جمع حاو أو حاوية (أَوْ مَا إَخْتَلَطَ بِعَظْمٍ) وهو شحم الإلية فإنه أحل لهم، (ذَلِكَ)

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

1–165