Sūrat Al-Jumuʿa · 62 : 7

Q 62:7 in the tafsīr of Shaykh Ibrāhīm Niasse

وَلَا بِمَا

But they will never long for it because of all that their own hands have sent before, and Allah is Aware of evil-doers — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Jumuʿa begins at vol. 10, p. 3 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 51, ¶15 · numbered by Ḥafṣ · lesson opens at vol. 10, p. 3 · the annual Ramaḍān cycle

كره اللّٰه لقاءه) [1] «ولاً يَتَمَنَّوْنَهُ أَبَدأ) (بِمَا قَدَّمَتَ آيْدِيهِمْ) من كفرهم بالنبي صلى الّٰه عليه وسلم (وَاللَّهُ عَلِيمٌ بِالظَّلِمِينَ) الكافرين. سأل سليمان بن عبد الملك أبا حازم: ل نكره الموت؟ قال: لأنكم عمرتم الدنيا وخربتم الآخرة ولا تحبون أن تخرجوا من العمارة إلى الخراب. أهل اللّٰه هم الذين عمروا الآخرة فأحبوا أن يخرجوا من الخراب إلى العمارة. الأمر هكذا. كل من يرجو شيئا في الآخرة لا يكره لقاء الله، ومن لا خير له في الآخرة فجنته الدنيا لا يحب أن يخرج من الجنة إلى النار (فَلِ إِلَّ ألْمَوْتَ أَلذِى تَمِرُّونَ مِنْهُ بَإِنَّهُ مُلَّفِيكُمْ) على أن الموت لا فرار منه، فكل من فر منه يلقاه، إن فر أحد عن موته تبعه (ثُمَّ تُرَدُّونَ إِلَى عَلِمِ الْغَيْبِ وَالشَّهَدَةِ) عالم السر والعلانية (جَيُنَبِئُكُم بِمَا كُنتُمْ تَعْمَلُونَ) فيجازيكم به (يَأَيُّهَا ألذِينَ ءَامَنُواْ إِذَا نُودِىَ لِلصَّلَوْةِ مِنْ يَوْمِ ٱلْجَمُعَةِ فَاسْعَوا) فامضوا (إِلَى ذِكْرِ اللِّ)

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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