Sūrat Al-Taḥrīm · 66 : 1

Q 66:1 in the tafsīr of Shaykh Ibrāhīm Niasse

لِمَ مَآ لَكَ

O Prophet! Why bannest thou that which Allah hath made lawful for thee, seeking to please thy wives? And Allah is Forgiving, Merciful — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Taḥrīm begins at vol. 10, p. 36 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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loci in the corpus
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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 51, ¶92 · numbered by Ḥafṣ · lesson opens at vol. 10, p. 3 · the annual Ramaḍān cycle

( بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ يَأَيُّهَا النَّبِحءُ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ، سبب نزول هذه السورة أن الرسول صلى اللّٰه عليه وسلم كانت عنده جارية تسمى مارية القبطية أهدى بها المقوقس الملك إلى رسول اللّٰه صلى اللّٰه عليه وسلم، فاتخذها رسول اللّٰه صلى اللّٰه عليه وسلم لنفسه حتى ولدت إبراهيم. والرسول صلى اللّٰه عليه وسلم ليس له بيت خاص به، فهو فهم معنى الرسول وأنه رسول فقط، والرسول لا يبني بيتا، أزواجه التسع كل واحدة منهن لها بيت وهو صلى اللّه عليه وسلم كلما أنت نوبة واحدة منهن انتقل إلى بيتها، ومارية جارية ليس لها بيت، ويوم من الأيام استأذنت حفصة رسول اللّه صلى اللّٰه عليه وسلم أن تزور أباها فأذن لها الرسول صلى اللّٰه عليه وسلم فذهبت، ودخل رسول اللّٰه صلى اللّٰه عليه وسلم بينها ودخلت معه مارية الجارية، فلما رجعت حفصة ورأتهما غضبت غضبا شديدا وقالت: ب

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Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 51, ¶97 · numbered by Ḥafṣ · lesson opens at vol. 10, p. 3 · the annual Ramaḍān cycle

فنزلت «يَٰٓأَيُّهَا اَ۬لنَّبِےٓءُ لِمَ تُحَرِّمُ مَآ أَحَلَّ اَ۬للَّهُ لَكَ» أمتك القبطية أو العسل 2 أيهما تحرم

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Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 51, ¶100 · numbered by Ḥafṣ · lesson opens at vol. 10, p. 3 · the annual Ramaḍān cycle

"لِمَ تُحَرِّمُ مَا

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Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 51, ¶104 · numbered by Ḥafṣ · lesson opens at vol. 10, p. 3 · the annual Ramaḍān cycle

بل شربت عسلا). صحيح مسلم: كتاب الطلاق / باب وجوب الكفارة على من حرم امرأته ولم ينو الطلاق (2694 )، صحيح البخاري: كتاب الطلاق/ باب: "يَأَيُّهَا النَّيِءُ لِمَ تُحَرِّمُ مَآ أَحَلَّ اللَّهُ لَكَ

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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