And Moses chose of his people seventy men for Our appointed tryst and, when the trembling came on them, he said: My Lord! If Thou hadst willed Thou hadst destroyed them long before, and me with them. Wilt thou destroy us for that which the ignorant among us did? It is but Thy trial (of us). Thou sendest whom Thou wilt astray and guidest whom Thou wilt: Thou art our Protecting Friend, therefore forgive us and have mercy on us, Thou, the Best of all who show forgiveness — Pickthall
Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →
In the printed edition: Sūrat Al-Aʿrāf begins at vol. 3, p. 191(Tūnis 2022, 10 vols.)
The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
1
locus
1
act
1 of 1
text available
Exegesis of the verse
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm
في رياض التفسير للقرآن الكريمtafsīr
1383 / 1964 · Arabic · Lesson 19, ¶98 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 216 · the annual Ramaḍān cycle
السَّيِّئَاتِ ثُمَّ تَابُوا رجعوا عنها مِنْ بَعْدِهَا وَءَامَنُوا بالله ( إِلَّ رَبَّكَ مِنْ بَعْدِهَا)، من بعد التوبة لغَفُور لهم رَحِيم بهم (وَلَمَّا سَكَتَ عَى مُوسَى) سكن عن موسى (الْغَضَبُ أَخَذَ الالْوَاحَ) التي ألقاها وَمِح نُسْخَتِهَا) ما نسخ فيها أي كتب وهُدىً) من الضلالة ( وَرَحْمَةٌ لِلِذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ) فصار يأخذ الألواح ويبلغ لهم ما أمرهم به ربَهم. أوحى اللّٰه إلى موسى أنه يختار سبعين من قومه من صلحائهم يذهبون إلى الميقات بأن يختار من كل سبط ستة أنفار 1 فاختار فلم يجد سبعين كهلا، فأوحى اللّٰه إليه أن يأخذ من الصغار لمتصفين بصفات الكبار اثنين تكميلا لهم فأخذ يوشع وكالب، وكانا صغيرين ولكن متشبهان بالشيوخ في العمل الصالح، فلما أصبحا أصبحا شيبا ( وَاخْتَارَ مُوسِىٰ قَوْمَهَ )
Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.