Q 9:112 in the tafsīr of Shaykh Ibrāhīm Niasse

عَنِ

(Triumphant) are those who turn repentant (to Allah), those who serve (Him), those who praise (Him), those who fast, those who bow down, those who fall prostrate (in worship), those who enjoin the right and who forbid the wrong and those who keep the limits (ordained) of Allah - And give glad tidings to believers — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Tawba begins at vol. 4, p. 74 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 23, ¶38 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 129 · the annual Ramaḍān cycle

وصف المبايعة بعشرة أوصاف كلها تؤكد المبايعة ليتحققوا ما ينالون منه تبارك وتعالى، سينالون غاية المطلوب والتَّبِبُونَ) هؤلاء الذين بايعوا اللّٰه تبارك وتعالى وصفهم بهذه الأوصاف أيضا هم كلهم تائبون التوبة الخروج من الكفر إلى الإيمان، وعند الخواص الخروج من كل خلق ذميم إلى الإتصاف بكل خلق حميد، وعند خواص الخواص أن لا يروا توبتهم (ألْعَبِدُونَ) المخلصون في العبادة لله، العابدون على أقسام: أهل العبادة وأهل العبودية وأهل العبودة، أهل العبادة هم العوام، والخواص أهل العبودية من يعملون عبودية لله لاخوفا من النار ولا رغبة في الجنة بل يقصدون وجه اللّٰه تبارك وتعالى. وأهل العبودة هم عبيد لله تبارك وتعالى ليس لهم عمل على جدهم والْحَمِدُونَ) له على كل حال والسَّيِحُونَ) الصائمون السياحة في هذه الملة هي الصوم وألرّكِعُونَ السَّجِدُونَ) أي المصلون (اَ۬لَامِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ اِ۬لْمُنكَرِ وَالْحَٰفِظُونَ لِحُدُودِ اِ۬للَّهِۖ وَبَشِّرِ اِ۬لْمُومِنِينَۖ) كان العرب يقولون إن العدد ينتهي …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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