Sūrat Al-Raʿd · 13 : 27

Q 13:27 in the tafsīr of Shaykh Ibrāhīm Niasse

اُ۬لذِينَ لَوْلَآ عَلَيْهِ مِّن اِنَّ مَنْ إِلَيْهِ مَنَ

Those who disbelieve say: If only a portent were sent down upon him from his Lord! Say: Lo! Allah sendeth whom He will astray, and guideth unto Himself all who turn (unto Him) Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Raʿd begins at vol. 5, p. 61 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 28, ¶15 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 70 · the annual Ramaḍān cycle

لَهُمُ اُ۬للَّعْنَةُ » البعد من رحمة اللّٰه (وَلَهُمْ سُوٓءُ اُ۬لدّ۪ارِۖ ) العاقبة السيئة في الآخرة وهي جهنم، اللعنة لعنتان: لعنة معناها الطرد من الجنة هذه للكفار، الطرد من رحمة اللّٰه تبارك وتعالى، ولعنة معناها الطرد من حضرة اللّٰه تبارك وتعالى هذا للمؤمنين. الكفار إذا لعنوا يبعدون من الجنة تماما فيدخلون النار والمؤمنون إذا لعنوا يبعدون من الحضرة يشتغلون بالدنيا وشهواتها ولو لم يكونوا من أهل النار( اِ۬للَّهُ يَبْسُطُ اُ۬لرِّزْقَ لِمَنْ يَّشَآءُ وَيَقْدِرُۖ ) الله تبارك وتعالى يوسع الرزق لمن يشاء من عباده ويقدر يضيقه كذلك لمن يشاء و (وَفَرِحُواْ) أهل مكة فرح بطر ( بِالْحَيَوٰةِ اِ۬لدُّنْي۪اۖ ) بما نالوه فيها (وَمَا اَ۬لْحَيَوٰةُ اُ۬لدُّنْي۪ا فِے اِ۬لَاخِرَةِ) في جنب حياة الآخرة (إِلَّا مَتَٰعٞۖ ) شيء قليل يتمتع به ويذهب. الدنيا خزف فانٍ والآخرة ذهب باق. لو كان في الآخرة خزف باق لكان أفضل من الدنيا لفنائها، ولا سيما الدنيا هي الخزف الفاني، والآخرة هي الذهب الباقي فلهذا أحب اللّٰه من

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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