Sūrat Al-Baqara · 2 : 217

Q 2:217 in the tafsīr of Shaykh Ibrāhīm Niasse

عَنِ فِيهِۖ فِيهِ عَن بِهِۦ مِنْهُ مِنَ وَلَا حَتَّيٰ عَن إِنِ وَمَنْ مِنكُمْ عَن وَهُوَ فَأُوْلَٰٓئِكَ فِے وَأُوْلَٰٓئِكَ هُمْ فِيهَا

They question thee (O Muhammad) with regard to warfare in the sacred month. Say: Warfare therein is a great (transgression), but to turn (men) from the way of Allah, and to disbelieve in Him and in the Inviolable Place of Worship, and to expel His people thence, is a greater with Allah; for persecution is worse than killing. And they will not cease from fighting against you till they have made you renegades from your religion, if they can. And whoso becometh a renegade and dieth in his disbelief: such are they whose works have fallen both in the world and the Hereafter. Such are rightful owners of the Fire: they will abide therein Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Baqara begins at vol. 1, p. 54 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 6, ¶24 · numbered by Ḥafṣ · lesson opens at vol. 1, p. 167 · the annual Ramaḍān cycle

نوفل وأسروا عثمان بن عبد اللّه والحكم بن كيسان وغنموا بعبرين وكثيرا من المير فأتوا به إلى المدينة. فعير كفار قريش الرسولَ صلى اللّٰه عليه وسلم قالوا له: تقاتل في أرض الحرم وفي الأشهر الحرم وصاروا يعيرون المسلمين الذين بمكة رسولكم هذا أيها الصباة صار يستحل الأشهر الحرم وحرّمَ اللهِ تبارك وتعالى، فقال النبي صلى اللّٰه عليه وسلم ما أمرّهم بالقتال في الأشهر الحرم فنزلت هذه الآية «يَسْتَلُونَكَ عَيِ الشَّهْرِ إِلْحَرَامِ» المحرم «فِيَالِ مِيةِ» بدل (فُلْ فِتَالٌ فِيهِ كَبِير عظيم (وَصَدُّ) منع الناس (عَى سَبِيلِ اللَّهِ) دينه الذي هو عملهم هم (وَكُبْرَبِهِ) وكفر بالله تبارك وتعالى (وَ) صد عن (وَالْمَسْجِدِ اِ۬لْحَرَامِ وَإِخْرَاجُ أَهْلِهِۦ مِنْهُ) وهم النبي صلى اللّٰه عليه وسلم والمومنون الذين معه، هم أهل المسجد وأخرجوهم من مكة، هذا (أَكْبَرُ) أعظم وزرا (عِندَ ألَّهِ) تبارك وتعالى من القتال في الحرم[20] (وَالْمِتْنَةُ) الشرك منكم (أَكْبَرُ مِنَ ألْقَتْلِ) لكم (وَلاَ يَزَالُونَ) الكفار

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Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 9, ¶71 · numbered by Ḥafṣ · lesson opens at vol. 2, p. 79 · the annual Ramaḍān cycle

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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