Q 24:60 in the tafsīr of Shaykh Ibrāhīm Niasse

مِنَ اِ۬لتِے لَا عَلَيْهِنَّ اَنْ وَأَنْ لَّهُنَّۖ

As for women past child-bearing, who have no hope of marriage, it is no sin for them if they discard their (outer) clothing in such a way as not to show adornment. But to refrain is better for them. Allah is Hearer, Knower — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Nūr begins at vol. 6, p. 190 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 36, ¶21 · numbered by Ḥafṣ · lesson opens at vol. 7, p. 3 · the annual Ramaḍān cycle

التّى لا يَرْجُولَ نِكَاحا ) قعدن عن الحيض والولد لكبرهن، هن العجائز المتجالات اللاتي لا شهوة فيهن (بَلَيْسَ عَلَيْصَِّ جُنَاحُ أنْ يَصَعْرَ ثِيَابَهُنَّ) من الجلباب والرداء والقناع فوق الخمار، المتجالات كالرجال يجوز لهن أن يكشفن عن وجوههن كالرجال إذا كن لا شهرة فيهن (غَيْرَ مُتَبَرِجَاتٍ بِزِيتَةٍ) خفية كقلادة وسوار وخلخال (وَأَنْ يَسْتَعْمِصْ) بأن لا يضعنها ( خَيْرٌ لَهَنُّ وَاللهُ سَمِيعُ) لقولكم ( عَلِيمٌ) بما في قلوبكم، «ألتِ لاَ يَرْجُونَ نِكَاحاً) هذا في حق الرجال بحيث أن الرجال لا يرغبون فيها ولا يرونها أهلا لأن تنكح، أما هي في نفسها فلا تزال ترجو ذلك أبدا ولا تيأس منه غالبا. يحكى أن عجوزا كانت مريضة مرضا متطاولا، فدعا لها أبناؤها الأطباء، فجاء الطبيب فنظر إليها فإذا هي متزينة باللباس والحلي ومتطيبة، فقال لا باس عليها اطلبوا لها زوجا فقط، قال الأولاد مثل هذه تقول فيها إنَّها يطلب لها زوج؟ هذه لا حاجة لها، قالت: قاتلكم اللّٰه أنتم أعلم أم الطبيب؟1 الطبيب أعلم. وهذا عكس رابعة …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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