Q 3:190 in the tafsīr of Shaykh Ibrāhīm Niasse

اِنَّ فِے لِّأُوْلِے

Lo! In the creation of the heavens and the earth and (in) the difference of night and day are tokens (of His Sovereignty) for men of understanding — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Āl ʿImrān begins at vol. 2, p. 34 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 10, ¶21 · numbered by Ḥafṣ · lesson opens at vol. 2, p. 124 · the annual Ramaḍān cycle

مدحت أخاك فقد ذبحته [1]، وذلك في حق من إذا مدح نسي ما يعلم في نفسه من النقائص وتعلق بمدح المادحين، ومثاله كمن يقال له إن لما يخرج منك من الغائط رائحة طيبة، فنعان بما سمع وترك ما يعرف، من إذا مدح تكبر بالمدح ونسي ما فيه من الصفات الخية والنقائص ذلك هو الذي يذبحه المدح، ومنهم خاصةٌ إذا مُدحوا رجعوا إلى اللّٰه تبارك وتعال بالاستغفار والتواضع، كما كان يفعل سيدنا علي بن أبي طالب أو أبو بكر فكان يقول إذا مُدِح: رب اجعلتي فوق ما يظنون واغفر لي ما لا يعلمون [2]، هذا لا يضره المدح. ومنهم كمّل خواص الخواص يسمعون المدح من اللّٰه تبارك وتعالى على كل حال، المدح لولا أنه صادر من اللّٰه لما وقع، فالكمل يفرحون بكل مدح في حقهم لشهودهم ذلك من الحق تبارك وتعالى أولعك أيضا لا يضرهم المدح. (وَلِلهِ مُلْكُ السَّمَوَتِ وَالأَرْضِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ فَدِيرم ومنه تعذيب الكافرين وإنجاء المؤمنين إِلَّ فِي خَلْوِ السَّمَوَاتِ وَالأَرْضِ) بما فيهما من العجائب (وَاخْتِلَفِ اليْلِ وَالنَّهَارِ) بالمجيئ …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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