Q 5:7 in the tafsīr of Shaykh Ibrāhīm Niasse

عَلَيْكُمْ اُ۬لذِے بِهِۦٓ إِذْ إِنَّ بِذَاتِ

Remember Allah's grace upon you and His covenant by which He bound you when ye said: We hear and we obey; And keep your duty to Allah. Lo! He knoweth what is in the breasts (of men) — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Māʾida begins at vol. 3, p. 33 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 13, ¶101 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 3 · the annual Ramaḍān cycle

محدثون (فَاغْسِلُواْ وُجُوهَكُمْ وَأَيْدِيَكُمُۥٓ إِلَي اَ۬لْمَرَافِقِ) الوضوء (وَامْسَحُوا بِرَءُوسِكُمْ وَأَرْجَلَكُمَ) أغسلوا أرجلكم (إِلَى الْكَعْبَيْنِ وَإن كُنتُمْ جُنُباً فَاطَّهَرَوا) فاغتسلوا (وَان عُنتُم مَرْضِىٍّ) مرضا يضره الماء (أَوْ عَلَىٰ سَبَرٍ) مسافرين (آوْ جَآءَ احَدٌ مِنكُم مِنَ الْغَابِطِ) أحدث (أَوْ لَمَسْتُمُ أَلنِّسَاءَ) سبق مثله في آية النساء (لَمْ تَجِدُوا مَاءً بعد طلبه ( تَتَيَمَّموا اقصدوا صَعِيداً طَيِّباً) ترابا طاهرا ( جَامْسَحُواْ بِوُجُوهِكُمْ وَأَيْدِيكُمْ مع المرفقين مِنْة بضربتين مَا يُرِيدُ اللَّهُ لِيَجْعَلَ عَلَيْكُم مِنْ حَرَجٍ) ضيق. إن اللّٰه تبارك وتعالى رخص في التيمم عند فقد الماء أو العجز عن استعماله لأن دين اللّٰه يسر ما فيه حرج (وَلَكِنْ يُرِيدٌ لِيُطَهِرَكُمْ) من الأحداث والذنوب (وَلِيْتِمَّ نِعْمَتَهُ عَلَيْكُمْ) بالإسلام تبيان شرائع الدين (لَعَلَّكُمْ تَشْكْرُونُ نعمه (وَاذْكُرُواْ نِعْمَةَ اللَّهِ عَلَيْكُمْ) بالإسلام (وَمِيثَقَهُ …

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Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 13, ¶102 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 3 · the annual Ramaḍān cycle

واليدين والرجلين إلى الكعبين رفعا للحرج، لأنه لو وجب في كل حدث غسل لكان حرجا على المسلمين. \[جواب حول التيمم قال " جَتَتَمَوا صَعِيد ا طَيَباً جَامْسَحُواْ يِوَجُوجِكُمْ وَأَنِيضُ مِنْةُ" لأنه ما بين مبلغ المسح، بينت السنة استيعاب العضوين بالمسح فاكتفى الشافعي بمسح الكوعين وقال مالك إنه إلى المرفقين، آما الوضوء فنص بالمرفقين فلهذا وجب إلى

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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