Q 6:145 in the tafsīr of Shaykh Ibrāhīm Niasse

لَّآ فِے مَآ إِلَيَّ عَلَيٰ إِلَّآ أَنْ اَوْ اَوْ فَإِنَّهُۥ اَوْ بِهِۦۖ فَمَنُ وَلَا فَإِنَّ

Say: I find not in that which is revealed unto me aught prohibited to an eater that he eat thereof, except it be carrion, or blood poured forth, or swineflesh - for that verily is foul - or the abomination which was immolated to the name of other than Allah. But whoso is compelled (thereto), neither craving nor transgressing, (for him) lo! thy Lord is Forgiving, Merciful — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Anʿām begins at vol. 3, p. 112 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 17, ¶53 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 159 · the annual Ramaḍān cycle

أيضا فُلَ) يا محمد لمن حرم ذكور الأنعام تارة وإناثها أخرى ونسب ذلك إلى اللّٰه (الذَّكَرَيْنِ) من الضأن والمعز حَرَّمَ) اللّه عليكم ( أَمِ الأنثَيَيْنِ) منهما (أَمَّا إشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الأَنثَيَيْنِ)، ذكرا كان أو أنثى؛ أيُّ هذه الأقسام حرّم هل الذكور أم الإناث أم لنسل (نَبِّونِى بِعِلْمٍ) عن كيفية تحريم ذلك إِن كُنتُمْ صَدِفِيرٌ)) فيه، المعنى من أين جاء التحريم فإن كان من قِبل الذكورة فجميع الذكور حرام، أو الأنوثة فجميع الإناث حرام أو اشتمال الرحم فالزوجان حرام. فمن أين التخصيص؟ (وَمِنَ ألابِلِ إثْنَيْرِ وَمِنَ الْبَقَرِ إثْنَيْنِ قُلَ الذَّكَرَيْنِ حَرَّمَ أَمِ الأُنتَيَنْ أَمَّا ٱَشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الأَنثَيَيْنُ أَمْ كُنتُمْ شَهَدَآءَ) حضورا (إذْ رَصَيكُمُ ألَّه بِهَذَا التحريم فاعتمدتم ذلك؟ لا بل أنتم كاذبون (فَمَنَ آظْلَمْ) لا أحد أظلم (مِسَ إيْتَرى عَلَى اللَّهِ كَذِبا ) بذلك ( لَيْضِلَّ اْلنَّاسَ بِغَيْرِ عِلْمٌ إِنَّ ٱلَّهَ لا يَهْدِى الْقَوْمَ …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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